In Sunday’s NYT, Ross Douthat offers an interesting take on the relationship of the business community and the Trump administration. Business seems to be ok albeit with a catastrophically dysfunctional presidency, or in Dothan’s words, “a White House that can’t hit a target with a Super Soaker from six inches away.
There is historical evidence for this proposition, in the sense that the link between political and economic crises is more uncertain than direct. … If Trump is impotent or if he’s impeached, there is precedent for the markets simply shrugging, for the economy to keep chugging right along.
Indeed, if anything, it is the assumption that the administration will not make good on its more outrageous proposed economic plans, such as its tariffs, massive spending, or the reworking of a tax code to make a new set of losers and winners. That is, there’s a bet on the lack of linkage, in essence, on the continued gridlock and dysfunction.
This same lesson might apply to the Evangelical community as well. Like the business community, the Evangelicals are better off if the Trump administration does not get its act together. They have a vested interest in the dysfunction — certainly an odd place for white evangelicals to take.
The Evangelical community faces a twin challenge: of all the religious communities, theirs is the one that is actually shrinking in public acceptance, in part given their overwhelming support for the Trump presidency. In this condition, a Trump administration that has its act together, that acts on policy, poses greater risk to Evangelical standing, than the administration’s incompetency. The latter remains the fault of the participants — supporters always can hope for more. However, were the administration to be successful on some of its goals, say stripping people of healthcare, or massive deportations, or military conflict with Iran or China then the Evangelical would be at risk; they become tied to the policy.
Thus the paradox, the Evangelical can get most of what it really wants — more restrictive abortion measures, more flexibility in the public square, better relations in schools — without tying into the larger policy proposals. Just like the business community, it does not need the larger policy proposals, and in fact may actually consider those policies counter productive to its own interests.
And the dysfunction offers one more important point for Evangelicals: the very dysfunction, the incompetency offers easy occasions for expressions of regret. In doing so, one does not risk the core values, while at the same time one can also open a distance between Evangelical conviction and the corruption of the current regime.