On Christmas Day, the New York Times published a column about Jeffrey Wright, a physics teacher in Kentucky. It’s not his teaching skill that merited the article, but his living with a special needs son, and a lecture he delivers each year to his students.
“There is something a lot greater than energy. There’s something a lot greater than entropy. What’s the greatest thing?”
“Love,” his students whisper.
“That’s what makes the ‘why’ we exist,” Mr. Wright tells the spellbound students. “In this great big universe, we have all those stars. Who cares? Well, somebody cares. Somebody cares about you a lot. As long as we care about each other, that’s where we go from here.”
Paul VanderKlay picked up on an interesting essay by Frank Bruni in the New York Times. Does religion and specifically, Evangelical Christianity, play too big a role in the military and generally in civic life? Clearly for Bruni, the answer is yes. He desires a God-free space, an American laicite . Whatever our love for things French or for simply the NYT, this is nonetheless an awkward issue for Calvinists who believe that all life belongs to God. But the underlying issue is important, particularly as it applies to the military.
When Blake Page, a fourth-year cadet at West Point packed his bags and left, less than six months shy of graduation, in protest of what he portrayed as a bullying, discriminatory religiousness at the military academy, we have a problem. An Evangelical problem.
To extent that they form a distinct social group within a military, this is a point of caution. Indeed, in one sense, it is entirely natural: the Evangelical sub-culture is among the most disposed to the military, to sending its sons and daughters to serve. So they naturally compose a disproportionate portion of the service. And this is actually a spiritual as much as a political problem. To serve, one must die to self, to the presumptions of one’s own culture.
There is also a civic danger, as well, that of mistaking the particular for the common good.
The framing of military duty by pre-existing social identities is not only a threat to individuals serving but ultimately to civil society, as well. At least civil society that aspires to be broadly democratic.
Emily Loney picks up on an important article from The New York Times
“Instead of closing the achievement gap, they’re widening the time-wasting gap.” Comments?
I think this might be thought of under the same heading as the question of obesity and poverty. We eat, we possess, we play as a means to gain something, often a sense of self-worth, or of participation. The seduction of games or FB is that I belong, that participating, playing with this I am part of some larger narrative. And the insidious thing about the food the fuels obesity or of the digital content, is that both are alike self-validating, self-fulfilling. So it takes work to break free.
Mollie Hemingway raises some useful questions about the political handicapping of the President’s change of view on same sex marriage, highlighting a useful comments and commentary from Sarah Pulliam Bailey at Christianity Today, and Mickey Kaus.
But 39% said it would–and they split two-to-one against Obama and gay marriage. Since the election is currently not two-to-one against Obama, that’s a net loss right there.
Worse, among independents, 23% said it would make them less likely to vote for Obama while only 11% said it made them more likely–a net negative for 12% in this group. Obviously, “less likely” doesn’t mean it’s going to be the deciding factor for that 12%–there are bigger issues, and gay marriage seems likely to fade in salience. But even if it’s the deciding factor for a tenth of that 12%, it’s a blow to Obama’s chances.
It goes without saying that one should correctly interpret the polls before explaining why voters are responding as they are, an area where religious views surely play a significant role.
As a practical difference, the question is whether those who say they are more (or less) likely to vote for the President in fact already have some disposition to vote for or against. It may be this is a tie-break sort of issue, but if tonite’s NYT/CBS poll is any indication, probably not the deal-breaker for most voters. At this stage, the issue seems more to be the economy. This morning’s Times, Peter Baker also got in a nice story on the damage control the White House is doing — so the concerns of Kaus et al. are at the least being heard.
As a matter of practical politics, we might want to think of it in terms of the 25 percent of Evangelicals who voted for Obama in 2008 — will the president’s decision erode that share? Perhaps, though the CT article Mollie noted picks up on the age split even among Evangelicals, so one may not be sure. And given the emergence of a Christian alternate to the standard Evangelical lines, this question is likely to remain muddied at least for now.