Over at The Twelve, Joshua Vis keeps exploring the theme of Lent but not Easter. That is, we all have a tendency to read Easter back into the story, to think of Easter as a miracle that does not really touch our lives. (Put another way, even the resurrected Lazarus still dies — miracles are not forever). Here is how addresses the issue:
The message of the triumphal entry is that we should reject the idea of a fantastical and mercurial God who occasionally breaks into our world to save someone from pain and suffering. Likewise, the cross says “no” to that version of God. Instead it asks us to find the courage to hope in each other, in our acts of love, mercy, and kindness toward one another—not because God has abandoned us, but because God has empowered us.
God urges us to choose to love one another. God will not be experienced through miraculous interventions. Rather, God will be experienced through acts of justice, graciousness, kindness, mercy, and love.
On level, he’s right, God is not experienced through miraculous interventions, but seen another way, the experience of knowing God does leave open the possibility of the miraculous. While the narratives of rationalism (per Hume) or of apophatic theology want to rule out divine intervention, the people of God have also held other narratives where God in-breaks, and where that in-breaking is known. Vis only gets to his position by starting with an assumption about what narratives are to be listened to.
The embodied life of faith knows that the universe has a surplus of meaning, that there is more to our lives than our own particular frame. “Miracle” is one of the ways that this reality gets proclaimed, that “justice,” “mercy” and “love” are in fact possibilities for people generally and not simply for our kindred. Indeed, justice requires an open universe, one larger than the imagination of the status quo, for only in that universe can forgiveness be shared and the wrongs be restored.
So today, on Palm Sunday, the Triumphant Entry is not so much a hope of cheap grace, but a prophetic act, a pointing away from the Palace and the Temple to the purposes of God. There is another story being written, a good story: God’s purpose for us and for our communities is not played out.