Senator Milquetoast

It’s good that U.S. Senator Gary Peters has spoken out against the President’s anti-immigration Executive Order. But sadly, the voice is muffled.

“As a member of the Senate Homeland Security and Armed Services Committees, my top priority is ensuring we’re doing everything we can to keep Americans safe. But I am also proud to represent vibrant Muslim and Arab American communities that are integral to Michigan’s culture and our economy.

The first sentence is pure political muffery: “my top priority… doing everything… keep Americans safe.” What is missing is a clear point of view, what he (or his office) thinks. The second sentence is little better: he’s “proud to represent.” yeah yeah yeah. This is indirect speech, at a distant from a straight forward presentation of the case.

There are big, legitimate issues of national security involved. This is the natural forceful lead. And it’s powerful, as Mother Jones demonstrates.

In the second paragraph Sen. Peters compounds his wishy-washiness.

“One of America’s founding – and most sacred – principles is the freedom of religion. I am extremely alarmed by President Trump’s executive order that effectively implements a religious test for those seeking to enter the United States…

The shift to First Amendment issues has a nice ring to it, but again one may ask whether it demonstrates a grasp of the actual Constitutional issues involved with the Executive Order. If anything the focus on Freedom of Religion plays into the cultural push of the President’s order, namely that of privileging Christian America. Immediate feedback from Trump supporters indicates their approval of the action. So rather than change opinion the appeal to the First is a sign of political boundary making. It is a lost opportunity.

And then finally there is a return to muffery with the final sentence:

 “While I support continued strengthening of the refugee screening process, I remain opposed to the suspension of the refugee admissions program.”

This is the sound of a man trying to have it both ways. “While I….” Oh, be direct. Know what time it is, and what the issues are. In the days ahead the battle needs far more direct, far clearer expression of ideas. Now is no time to waffle.



The Long War

Stephen Walt at Foreign Policy asks a useful question regarding WW I,

An equally important question and one with considerable contemporary relevance is: why did the war last so long?

The answer is not simply historical, the reasons extend to all sorts of conflict. Why do we keep on fighting? He outlines three lessons:

First, and most obviously, it is much easier to get into a war than it is to get out of one. This is true not only of war, but our political conflicts (think partisanship) or even marital conflict. Once you’re in, the reasons all seem to line up to convince you to stay in.

Second, the long and bitter experience of World War I reminds that truth is the “first casualty” in war. Often it is not the “lie” but the bubble that prolongs the conflict. We lose sight of the impact of the conflict, sometimes because we are too removed (e.g. the turn to easy answers on immigration as in “just send them back.” As if.), and sometimes because of our own optimistic and finally self-referential self-talk. We opt for propaganda because it matches our political goals. This is the path that the philosopher Henry Frankfurt rightly labeled as bullshit.

Third, the tendency to demonize and dehumanize the enemy remains a central feature of modern warfare. And not just warfare, but in most conflict. This is an extension of the propaganda, instrumental use of communication. Demonization is the necessary component of the bubble, it misrepresents.

Thus, to get out of the long wars, interpersonally, politically, and certainly internationally, it takes a commitment to truth. And that invariably appears as the harder task. Harder, but ultimately the only path for whatever salvation we seek.



Taking a Step on Immigration Reform

Justice  Scalia left no doubt where he stands on immigration. And Keith Miller at Mere Orthodoxy approves. While Scalia’s comments have been roundly denounced (see this from Richard Posner), Miller embraces them as a corrective to the the stance of  Tom Minnery from Focus on the Family, which Miller sees as being especially soft on the issues of deportation and national sovereignty.

Nowhere in anything Focus or the “Table” wrote up was any recognition of Scalia’s principle of sovereign exclusion. Sure, there are allusions to the “rule of law” and “secure national borders,” but deportation is discounted as a non-starter due to the immigrant’s inherent human dignity. Without providing a philosophical defense of the exercise of the power to exclude, these Evangelicals are allowing national sovereignty to atrophy.

Far from being discounted, it is the scale and impact of present deportation policies that have repeatedly raised the issues for congregations, as Minnery’s article points out. Moreover as deportation is not humanely possible for the 10 to 11 million non-documented, deportation must necessarily be selective and so constantly prone to an erosion of the rule of law.

Further, it is the human cost to these deportations that in turn have been the basis for the statements of the Focus and of the evangelical round table above. The core issue, has always been working to have some sort of recognized status for workers, to bring them and their families from out of the shadows where injustices continue to fester.

As to national sovereignty being allowed to atrophy, what sort of national sovereignty is it that turns away young people who desire to serve the nation? Or discounts the desire of others to actually get on a path to citizenship?

In short, the Scalian / libertarian viewpoint so snarkily defended promises nothing by way of solution; it is a politics of denial, of Dives refusing to look outside his gate at Lazarus. This indifference is hard to square with Christian teaching.

And finally, if nothing else should catch one’s attention it is this: that the politically sectarian viewpoint evidenced by Mr Miller, a viewpoint so clearly affirmed by the GOP nominee Mitt Romney in the primary season, is a political non-starter. Particularly for those who would bring Christ’s lordship to the political sphere.

Throwing Away the Future

Monday, the Washington Post told the story about Heydi  Meija, who was to be deported to Guatemala days after her high school graduation.  As the paper noted

In Mejia’s case, what should be done with an illegal immigrant who came to the country at age 4; who speaks better English than Spanish; who wants to attend Randolph-Macon College in Virginia and become a nurse; whose knowledge about modern Guatemala comes in part from what she’s read on Wikipedia?

The claim that it was a matter of law as the Homeland Security memo put it only reveals the odd wonderland we have stumbled into.

One of the things I do is work with high achieving kids, the sort who take AP classes and lead in their school. No doubt that some of the kids I’ve met at school may have been here illegally, but it is simply too important to turn our back on kids like this. If nothing else, the promise of school is that hard work and commitment is a tool for advancement. This sort of ham-handed response violates the basic promise of the school.

And of course, at a different level it is utterly, economically idiotic: our economy needs skilled, well-educated workers and what do we do? Toss them back into the pool. This makes no sense whatsoever.

The all too obvious point is that there needs to be a way to honor and respect these young lives. It is a foolishness to throw away promise for the sake of legal requirements. And really, Democrat that I am, the President should know better.