At Calvin in Common, Clayton Libolt is concerned with a variant of the Christian Right, the Dominion theology with its vision of a thoroughly Christian America, a state where biblical norms are explicitly enacted. The theology was developed by R. J. Rushdoony in the middle of the century and has taken root in some parts of conservative Protestantism. Well, and Texas. While the explicit teaching sounds whacky, there is also a softer side, with its appeals to “creation order” — could this be the creeping future for America and more specifically for the Christian Reformed Church? Libolt captures the question in a quote from from David Brockman in the Texas Observer:
To be clear, I’m not saying that religion has no place in the public square. Far from it: religious persons have just as much right as anyone else to advocate laws and policies that line up with their beliefs and values. Government officials, however, are in a different position. No, they don’t have to “walk away from what they believe,” as Patrick puts it. Their religious beliefs can inform their personal morality in office — don’t lie, don’t steal, and so on — and give them comfort and hope or motivate them to serve others. But they can’t make policy based on those beliefs. Government officials have a duty to uphold the Constitution, not to enact their personal religious convictions. They are obliged
to serve all of the people, not just members of the officials’ own religious community.
I am a lot more blasé about this. The so-called “soft-dominionism” looks an awful lot like American religious nationalism, a perennial theme at least since the post-WWII era and its emergence in plain folk culture of Orange County. The SoCal origin (home of Rushdoony, too) explain the sort of fundamentalism Mark Noll identifies in Paul’s post, although Christian nationalism was, at least in origin, engaged in the great ideological war against Communism.
Thus, I am more inclined to ask Joe Stalin’s question, “so how many divisions have they got?” In terms of practical politics, the Religious Right does nothing without an alliance with Catholics, and here the dominionist political theology falters. Our “soft doiminionists” and their followers are simply useful idiots for the harsh, hard-right agenda of the economic rightists. Sure, they can have their prayer meeting with the President, even lay hands on him, but the real social agenda will advance and pretty much betray the believers. Oddly, though, such betrayal will likely only intensify their politically idiosyncratic views.
Even in Texas, I suspect the internal contradictions doom dominioinism, even of the soft variety. As dominionism shares the same sort of political architecture of conservative Islam, it is difficult to privilege Christian communities without also empowering Muslim ones. Thus the soft dominionist must either be revealed as a hard liner — a political dead end – or confront the Islamophobia of the supporting religious community. The Muslim protests in Texas have already shown how far THAT would go. In the end, I rather think the religious communities will forgo the full Christian freedom schtick if it means granting power to their Muslim neighbors.
And can we so easily dismiss, the “gosh, I’d like to” demurral (I’d love to support you, but the Bible…)? At present, we need something like this appeal to conscience if we are to rid ourselves of this President; well-meaning Republicans will have to find that backbone and say in effect, “gosh I’d like to go along, but….” Think of how one starts moving folk like Sen Ben Sasse.