Walking Away (but keeping the memory)

 

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Matthew Loftus links to Peter Beinart’s article, “Breaking Faith” and asks

What if being secular makes you more tolerant towards things like gay marriage or pot legalization, but makes you more intolerant towards other groups? If you thought the Religious Right was bad, wait ’til you see the Post-Religious Right:

For decades, liberals have called the Christian right intolerant. When conservatives disengage from organized religion, however, they don’t become more tolerant. They become intolerant in different ways. Research shows that evangelicals who don’t regularly attend church are less hostile to gay people than those who do. But they’re more hostile to African Americans, Latinos, and Muslims. In 2008, the University of Iowa’s Benjamin Knoll noted that among Catholics, mainline Protestants, and born-again Protestants, the less you attended church, the more anti-immigration you were.”

One is tempted to reference those who “have the form of religion…” This cultural faith, of course, is always there. And when it’s connected with one party, then the other side is likely to reject the entire apparatus — good riddance! 

On both sides, the secularists think that religious faith is primarily a matter of culture, and so a matter of politics. Yet the practice of the religious community points in another direction (as does its own moderation). Faith always lies askew of the culture, and so the church provides an alternate affirmative good of community. the shape of this community is not built on the internal values of that community (what it does in gathering), but on its appeal to the transcendent. This “otherness”, this faith gives us permission to walk away from ourselves, our natural “tribe.” Otherness gives a breadth, a counter-cultural narrative, that is not only theological, but experiential. This aching need for connectives is all around us. Old guys long for it and often die for lack of it. Likewise there was a terrific article a couple weeks ago on the Epidemic of Gay Loneliness on the Huffington Post — read subtly, there was still this longing to connect (the folks at Spiritual Friendship have it right). We thirst.

Partisanship, this divide, feeds off of a lack of inner life. When all we are left with is our externals, than it is easy to appeal to the stuff of the tribe.

David Geltner

Conor Friedersdorf has a fascinating interchange with Geltner in the Atlantic. The ideas are rich and wide ranging. In an era of STEM, the computer scientist has other things on his mind, not least, how we nurture our soul.

 As important as scholarship and science are, arts and religion are more important. … Arts and religion define, in a sense, a single spectrum rather than two topics. And this spectrum is where you find mankind’s deepest attempts to figure out what’s going on in the universe. A student who doesn’t know the slow movement of Schubert’s B-flat major op post sonata, or the story of David and Absalom, needs to go back to school and learn better.

HT: Micah Mattix, Prufrock

Bridging a Great Divergence

Alana Semuels at The Atlantic posted a somewhat gloomy assessment of American life, entitled “America’s Great Divergence.” America is separating into different spheres denominated not by race or ethnicity, but by education, and so implicitly, by rural v. urban. In one sense it’s the old problem of how do you keep the kids on the farm?

Jason Ellis wonders if this only one more skewing to the four-year college.

The problem with these statistics is that “college degree” includes Physicians and Nuclear Engineers just as much as the 24 year old with $70,000 in debt and a degree in Literature from a private college who is working at Starbucks. In other words, it’s skewed and a 4 year degree isn’t for everyone regardless what the Higher Ed lobby wants you to think.

That skew is the problem. Post secondary education, whether as a two-year associates or in its variety of certifications is an option that is underplayed (and under-funded).  What Semuels misses  is that the nature of start-up culture is actually distributed, an archipelago of tech, not unlike the way industrialization was spread throughout the midwest. James Fallows at The American Futures project has a lot to say on this.

Technical education, iow, is the key for a longer term  development.

We should all have such a boss

Who rescues from being a fuck-up or a knucklehead? In the way of the world, not so many. Not so many at all. So when one is rescued from one’s own mistakes — a cosmic intervention — it is worth taking note.

Ta-Nehisi Coates relates such a story about his relationship with David Carr. In King David, Coates tells of the impact that Carr had on his life, the demands and drives for excellence. Demands betoken belief. Carr saw something in Coates, a self-described knucklehead and fuck-up. May be it’s always like this, that at the end of the day, we wish someone would see our fuck-ups and see past them. And seeing past them challenge us to move to another, better future.