Personalities like Chesterton, C.S. Lewis and Kipling are gone now in the Christian world. Or at least they are unknown. Christian thinking is dominated by Americans who choose simplicity over reason. We like thinkers who pick an enemy and attack them. Lost is the humor, a winsome nature and even a robust intellectualism. The same figures who demand “thought” are hardly thinking at all, and instead attack those who do because they won’t submit to their linear, black-and-white view of life.
It may be Anderson’s own work on Chesterton, or something more hidden, but perhaps there’s more.
it strikes me as, well, surprising that Miller is commending Chesterton so highly to us. Especially given that in the same paragraph he chastises those inclined to exhort people toward thoughtfulness for attacking people because they “won’t submit to their linear, black-and-white view of life.” Such titans are gone indeed, but Miller’s own approach isn’t going to bring them back.
This strikes me far more as an argument with a shadow that haunts Anderson’s path. Frankly, Miller’s purpose seemed much lighter than the reaction it provoked. This was not advanced as an argument so much as an introduction to a video, where Miller explained why he found it interesting (and why a reader might, as well).
That this should be read as a sort of casual introduction is further underscored by the commonplace nature of the observation as to evangelical polemicists. Simplistic, bombastic, lacking humor — maybe it’s the Reformed circles, but that critique sees to come with the territory. And one doesn’t have to look far to find the casualties. What is more, such critics invariably do clothe themselves with the posture of a Chesterton or some other Valiant-for-Truth type.
Miller writes, Anderson aims to guard the walls, or at least fight a rear guard action as a later comment reveals.
Or consider this bit, which Miller has recently sent out and which fits Chesterton’s way of doing things about as well as wearing a Led Zeppelin t-shirt to the LA Phil:
The fundamentalists want me to trust their truth. But I don’t. I look for truth. They sell confidence. Truth won’t make me proud.
… Miller’s exactly right that the truth won’t make us proud, but he’s exactly wrong that it won’t make us confident.
Here, Anderson mistakes Miller’s purpose. When polemics are framed as a one-way conversation then the speech easily turns to externals of the message, a sort of nominalism that easily decays into externals, hence one sells confidence. It’s partisanship. By contrast, what good apologists like Chesterton or Lewis do is to open up a space for the other by wit and graciousness. Our thoughts, our words, our lives must all finally co-inhere.