If that is the case how is voting a right?… or the right to a redress of grievances in a court of law, …or trial by jury of your peers, or the right to legal representation if you can’t afford representation? … I have more but EVERY right that requires implementation and/or enforcement comes with price tag. Elections, courts, police, trials, lawyers… none of these are free, all are paid for by taxes, and are by deceleration of the US Constitution or the SCOTUS’s ruling (ie..Miranda rights) rights we as American citizens are insured are “inalienable”.
The notion of white guilt as a felt need apparently is not supported by the surveys. At least according to George Hawley, in The American Conservative. He comments
even if there is a powerful, coordinated effort to shame and demoralize whites, it does not appear to be working. The self-flagellating whites so derided by the alt-right and even many conservatives are a tiny fraction of white Americans.
What is also clear is that the impact of race as a forensic item and to a lesser extent in the carried assumptions of whites remains. While whites may not have the “feeling” they certainly gain the benefit of the racial doubt. A century later, the problem continues to be the colored line.
Carol Howard Merritt at The Christian Century will have none of Tim Keller. Keller had been selected as the recipient of the Kuyper Award for Excellence in Reformed Theology at Princeton Theological Seminary, until faculty, students and friends furiously objected.
But Keller’s position on women and LGBTQs in the church, by comparison, would silence at least half of Princeton’s student population. And that’s the issue. I have not and cannot keep Keller from preaching. A PCA church can and does restrict women from preaching.
The student body and alumni had every right to protest the award. That is free speech.
Churches (and other entities) face the double challenge of purity and hospitality. One seems to invalidate the other. Take our pick: be true, or be welcoming, which will it be? Here the Lenten theme comes to bear: sometimes inclusion means, even demands seeing (and including) the enemy. We include, not because of some sentiment like “hospitality” or “inclusion” but because of a cross. In the poisonous partisan world, this reality claims our tongue, and it should claim our welcome.
Thomas Groome argues for a broader understanding of the abortion issue among Democrats. The hard line of the platform and of current orthodoxy makes it impossible for Catholic sympathizers to get on board. The key issue here is that of building a centrist coalition. The righteousness of opposing the President appears to remove any necessity of claiming the center. However this path of orthodoxy only feeds the polarization of the present, long-term growth demands a broader, more inclusive stance.
Matthew Lee Anderson picks up the issue of the Religious Right, and in particular its connection to racism. Is it, as Randall Balmer, Sarah Posner and others, linked to racism — is it the color line that drives its animus? Anderson has his doubts.
While evangelicals indisputably have a less-than-exemplary record on questions of race, their own history within the South is not necessarily identical or equivalent to the history of the Religious Right. The most charitable interpretation of Bob Jones is that the Religious Right defended the wrong practice for the right reasons, namely, the freedom of religious institutions to govern themselves.
It may not be race at all.
Ballmer’s thesis appears to underplay the impact of S California in the formation of the Religious Right. This sis the territory mined by Darren Dochuk’s From Bible Belt to Sunbelt. Politically active Christian nationalism emerged from two deep streams: that of southern white protestantism, and the new right synthesis in Orange County. The latter grew from “Okie” immigration of the 30s, which brought Church of Christ fundamentalism and Southern Baptists together — what is most interesting for this story is its relative lack of racial animosity, It was not the color line but anti-communism and the embrace of free markets that shaped the thinking. This is the stream that found Goldwater and put Ronald Reagan into office . To Orange County and the Deep South, we can add the conservative upper Midwest, with its mix of Lutherans (LCMS and Wisconsin) and the Dutch Reformed communities. The Upper Midwest allowed the bridge-building to Catholics that the other two streams lacked.
Finally, one should note the role of the Presbyterian Church of America (PCA), as a sort of connector to all these strands. The PCA brought a mix of Midwest Presbyterianism from Reformed Presbyterian-Evangelical Synod of Francis Schaffer, a strong push to suburban evangelical ministry, and a more problematic heritage with the church square First Churches of the deep south that stood by segregation. It was from the PCA that we got the culturally assertive forms of faith, from christian education to Hobby Lobby, forms derivative of theology first developed by the Dutch Reformed. .
To add a further nuance, we can consider Peter Beinart’s article, “Breaking Faith” in The Atlantic. recent article on the Trump supporters. He notes that the President draws support from those who are culturally of the Religious Right, rather than from those who regularly worship. And there, the hypothesis that this population would end up in the alt-Right seems at least plausible.
After a year of conversations and polling, the Center for Michigan paints a grim picture of the confidence of citizens in the state government. The conversation is pitched toward the upper middle class, the traditional good-government folk. Phil Powers wrestles with the survey’s impact:
Lurking behind these surface attitudes, as disturbing as they might be, lies a far more worrisome and pervasive attitude: Michiganders are losing confidence in the very workings of their political and governmental apparatus, the very basic things that enable a civil society and help generate a thriving state. Peter Pratt, CEO of Public Sector Consultants (of which the Center for Michigan is a client), which helped administer the data collection for this study, put it this way: “If this level of distrust continues or worsens, how are we going to have democratic government?”
There is no easy way out. At best it requires regions like the Grand Rapids metro area to engage in more in-depth conversations across partisan lines. The growing region will need to shape a common understanding about what is best for the state, however to do so will require putting aside the conventional small business, and too-small conservative solutions. The best that can be hoped for is that representatives begin to share in a common framework. We certainly need that for our schools and roads. And Michigan definitely needs it for its future.
Randal Jelks pointed to an interesting article from the New York Times on New York’s elite schools, highlighting the terribly small admission of African Americans. 14. The number is shocking. As he notes, the problem is not simply there on Manhattan, but also here on the banks of the Grand. Do our magnet schools, specifically City, suffer from the same disease? Or more accurately, do they function as a distraction from the point. As he notes:
(The magnet schools have) never been about the intellectual development of Black and Brown children who now make over 69% of the school district. Now mind you need middle class parents of all stripes in the GRPS, but not at the expense of majority the population. Too much excuse making in my opinion and reinforcement of race and class segregation with white folk being the power brokers
Perhaps. This does seem to to pit the middle class against the needs by race. This may miss the issues of class. As Jelks alludes to, numerous studies not that it is poverty, not race which correlates with achievement. Moreover, achievement for low income students rises when they have the chance to be economically integrated; middle class engagement by parents and stakeholders is critical for the overall health of the schools.
Add to these observations the conditions at hand in our city. Of the total school age population in the city, Grand Rapids Public Schools gets slightly more than half. The rest are found in charters, schools of choice transfers, and to a limited extent the parochial. Of the share of the students 72% qualify for student lunch. Note GRPS is ~ 31% white, the census school age population is roughly 35% white. So the question of uplift is less racial than economic in nature; a broader economic base gives more possibility for lifting up more students. Again, integration
And finally, there are graduation statistics released yesterday. GRPS has made decided gains in the past five years, particularly among its black and latino populations, and especially with the men. Further, the graduation rates for Innovation Central High School and Grand Rapids University Prep are both in the 90+% range, and both have more than 80% minority enrollment. These schools succeed because of stakeholder engagement, and there is simply no question that we need more of that. In short, this is not the district of 10 years ago, or even five.